A blog for Catholic men that seeks to encourage virtue, the pursuit of holiness and the art of true masculinity.

By Devin Schadt
This article explains how Christ’s cry of abandonment on the Cross is not defeat.
Rather, it is the proclamation of His identity and the fulfillment of Psalm 22, revealing His ultimate victory over sin and death.
What did Jesus mean, “My God, My God, why have you abandoned me?”
Could our Lord, by means of this haunting cry, be admitting defeat?
Furthermore, Our Lord appears to be saying that He believes that God His Father has left Him.
However, Jesus, to be a perfect sacrificial offering to God, was intent on identifying Himself as sin, though He had sinned not.
Our Lord willed to embrace the experience of abandonment that the sinner experiences when separated from God.
Indeed, Jesus deemed it necessary to endure the abandonment caused by sin for the purpose of fully redeeming all sinners.
As Jesus pressed on with the intention to complete His perfect sacrifice and human oblation, the evil one launched his final attack against Jesus’ identity.
Hence the devil taunted the Savior, tempting Him to prove Himself by delivering Himself from the Cross.
Essentially, the temptation consisted of attempting to convince Jesus to use His supernatural powers to deliver Himself from His execution.
Thus, if Jesus refuses to succumb to the temptation, His ministry would end in utter failure, none would continue to believe in Him, and all would be lost.
Yet, Christ, rather than using supernatural prerogatives, responds to the tempters’ attack in a manner that has echoed throughout the ages.
This prophetic cry proved to those present at the Crucifixion and to those who commemorate it, that Jesus is the human incarnation of God.
Indeed, Jesus’ cry of abandonment testifies that He is divine, and that He is the king who is sovereign over all creation.
From His seat of authority, Christ cried out, “O God my God. . . why hast thou forsaken me” (Ps 22:1).
To the modern ear, this is the expression of absolute defeat.
In Jesus’ day, however, the utterance of the first sentence of a psalm summons those praying to remember and recite the psalm in its entirety.
The first line is like a gunshot that begins the race of recalling the psalm.
Far from a cry of defeat, the words, “O God my God . . . why hast thou forsaken me” was Jesus’ recitation of the first line of the prophetic Messianic Psalm 22.
By saying the first line of Psalm 22, Jesus was stating that the one-thousand-year-old prophecy contained in the psalm is now fulfilled in Him.
Far from being a cry of death, at that very moment, from the Cross, in the face of His nemesis, Christ proclaimed His definitive victory over evil.
Christ connects Himself with the figure of the worm, particularly the worm or serpent that Moses fashioned from bronze and fastened to the staff that all who looked upon would be healed.
Indeed, all who look upon the Son of Man will be saved (see Jn 6:40).
The Jewish bystanders, who had memorized the Scriptures, certainly connected the visual reality that was occurring before their eyes with Psalm 22.
Not only does this prophetic psalm foretell the Messiah’s trial, but also prophetically declares the glorious triumph of the one who has been pierced.
This promise is the same that Christ gave to His disciples, “I am the living bread which came down from heaven.
If any man eat of this bread, he shall live forever” (Jn 6:51).
Therefore, “Take ye, and eat. This is my body (Mt 26:26). Do this for a commemoration of me” (Lk 22:19).
The Cross: The Means of Victory
Christ’s cry, “O God my God . . . why has thou forsaken me?” (Ps 22:1) is His definitive proclamation of His true identity.
Furthermore it is His ultimate victory over the calves that have surrounded him and the fat bulls that have besieged him (see Ps 22:12).
Though the Cross appears to be a tremendous tragedy to the world, if you, like Christ, embrace it, it will be the means of your triumph over the world and its evils.
Reprinted by partnership with The Fathers is St. Joesph.
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