What did Jesus mean, “My God, My God, why have you abandoned me?” Could our Lord, by means of this haunting cry, be admitting defeat? Furthermore, Our Lord appears to be saying that He believes that God His Father has left Him. However, Jesus, to be a perfect sacrificial offering to God, was intent on identifying Himself as sin, though He had sinned not. Our Lord willed to embrace the experience of abandonment that the sinner experiences when separated from God. Indeed, Jesus deemed it necessary to endure the abandonment caused by sin for the purpose of fully redeeming all sinners.

John Hienen, owner of The Catholic Gentleman, said that often men treat Lent as though it is “extra credit,” as though we are being kind to God by offering Him a little extra. How nice. Lent is not an add-on feature, a bonus segment on a liturgical app, an extra rep, or an extra lap around the track.Lent is essential.You will only have so many Lents—perhaps seventy or eighty for those who are granted a longer life. “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away.” (Psalm 90:10)Indeed, how many of these Lents have we embraced to the fullest?

John Hienen, owner of The Catholic Gentleman, said that often men treat Lent as though it is “extra credit,” as though we are being kind to God by offering Him a little extra. How nice. Lent is not an add-on feature, a bonus segment on a liturgical app, an extra rep, or an extra lap around the track.Lent is essential.You will only have so many Lents—perhaps seventy or eighty for those who are granted a longer life. “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away.” (Psalm 90:10)Indeed, how many of these Lents have we embraced to the fullest?

John Hienen, owner of The Catholic Gentleman, said that often men treat Lent as though it is “extra credit,” as though we are being kind to God by offering Him a little extra. How nice. Lent is not an add-on feature, a bonus segment on a liturgical app, an extra rep, or an extra lap around the track.Lent is essential.You will only have so many Lents—perhaps seventy or eighty for those who are granted a longer life. “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away.” (Psalm 90:10)Indeed, how many of these Lents have we embraced to the fullest?

Pride among Catholic men rarely looks like arrogance. What men don't realize is that it surfaces as control, self-reliance, withdrawal, or even habits that appear virtuous on the surface. In this episode of The Catholic Gentleman, John Heinen and Devin Schadt are joined by Patrick O’Hearn to examine why pride is so difficult to recognize in ourselves—and why it quietly blocks growth in the spiritual life, marriage, and leadership. They unpack why the Litany of Humility remains one of the Church’s most demanding prayers, and how it exposes attachments that many men don’t realize they’re carrying.

Unmarried men have the potential to be extremely selfish. There is no one depending on them, no child to take care of in the middle of the night, no wife to force compromise on a TV show. Single guys make their own schedule, and even when they do acts of charity or apostolic work, they make it fit into what they want to do.

Unmarried men have the potential to be extremely selfish. There is no one depending on them, no child to take care of in the middle of the night, no wife to force compromise on a TV show. Single guys make their own schedule, and even when they do acts of charity or apostolic work, they make it fit into what they want to do.

Why does God allow suffering, especially for good and innocent people who are trying to live faithfully? Many men assume suffering means something has gone wrong: a lack of faith, a mistake, or even abandonment by God. In this episode, John Heinen and Devin Schadt confront that assumption directly. Drawing from our own personal suffering they challenge the modern instinct to avoid pain at all costs and instead ask a more honest question: what if suffering is not evidence of God’s absence, but of His love and formation? The conversation moves beyond theory into the real struggles men face in marriage, fatherhood, prayer, and responsibility. John and Devin explore why men resist suffering, how pride and presumption distort our response to it, and what suffering actually produces when it is accepted rather than numbed or escaped. They also discuss why learning to suffer well is essential to becoming a strong, faithful Catholic man.